Sunday, August 9, 2015

After Death RITUALS

http://www.speakingtree.in/spiritual-blogs/seekers/faith-and-rituals/after-death-rituals-are-meaningless-to-the-departed-soul

AFTER DEATH RITUALS ARE MEANINGLESS TO THE DEPARTED SOUL !

My statement might sound shocking and crazy to the traditional people. but, I request all readers to give a patient reading and correct understanding of this post so that they ‘ll comprehend truth and appreciate my views.
        Vedas are considered to be the highest authorities of  INDIAN PHILOSOPHY. In all the four VEDAS consisting of 20000 +  mantras there is no mention of after death rituals.
        ANTYESTI or the final disposal of the dead body is the last of the SHODASHA SAMSKARAS described in the Vedas. Burning, burying , throwing in water,  leaving the dead body in the ground or high altitudes to be eaten by eagles etc are the usual practices.
          Vedas are silent after Antyeshti. They do not speak of the 14 day rituals which are widely practiced among traditional Hindus especially devout Brahmins.The Vaikunta samaradhana done on the 14th day of death of a person is not only meaningless but also ridiculous. This ceremony claims to give sadgathi or moksha  or liberation from all sins done during his/ her  lifetime and directly send him/her to VAIKUNTA the abode of lord VISHNU.
                    Even the followers of other gods and goddesses other than LORD MAHAVISHNU like shiva , parvathi,ganesha  etc who never chant the name of Vishnu during lifetime also want to enter Vaikunta after death !! Is it possible ? Is it so easy?
                  I am not  discriminating between devotees of LORE SHIVA OR LORD VISHNU or  devotees of OTHER GODS .  I have utmost respect for all forms of god not only of Hindus but also of other religions. I am only questioning whether getting liberation or moksha is so easy for any one irrespective of his / her karmas or ACTIONS  performed  while alive.
            If by performing Vaikunta samaradhana ,anybody can get salvation  why spiritual sadhanas, mantra japa, pooja , religious practices, charities etc  are required ? soon after the death, the 14 day ceremony would suffice !
        Can any body who leads an  adharmic or unpious life while living get moksha after performance of these rituals ? If yes, will it not violate the basic TENETS  OF THE LAW OF karma ?
             The VEDAS, DASOPANISHADS, BRAHMA SUTRAS  and BHAGAVAD GITA do not agree with or accept the above rituals as helpful for the departed soul. It is only in the PURANAS  you can find stories of  such rituals being performed and  departed souls liberated. Due to high level of interpolation the Puranas  are not considered as authorities on spiritual matters. I strongly feel and believe that these  meaningless rituals  are nothing but the EMOTIONAL BLACKMAIL TACTICS of the purohits ! It is for the benefit of these people such rituals were included in PURANAS  and other texts which were well respected by Hindus and were highly popular among ordinary  devotees. All could not have access to Vedas and other higher knowledge as they were restricted to only CASTE BRAHMINS and other upper caste  borns only. These rituals became a source of exploitation in the hands of purohits whose words mattered much in religious matters from times immemorial .
            The following Gita verses make my point more clear .  verse 13 of ch 4 says , according to the guna, karma and svabhava of a soul it gets re birth in chatur varnas (NOT CASTES ) . Krishna says further, the souls by virtue of their Actions done in the past  lives create eligibility for being classified into any one of the  4 varnas and that the lord does not randomly select anyone for any Varna.
           Verse 23 of ch 7  says lower form of rituals are only for the dull headed – alpa medhasas.
        Verse 25 of ch 9 says those who worshiplower forms of  gods do not get into higher levels after death. But , those who worship me i.e the supreme Brahman only get liberated. Those who do after death rituals like SHRADDHA ,  PITRU TARPANA for the departed nearest and dearest souls  etc  reach only PITRULOKAS . No mention is made of the dead people for whom all these rituals are done. At the most,  this  can give psychological satisfaction to the performer of these rites and a sense of relief from guilt feelings if any . for not looking after the departed ones with love and affection while living. It may also be  because of the thankfulness for  the departed ones for leaving behind  them inherited properties.
           Verse 4 of ch 17  speaks of devotees of sattvik, rajasic and tamasic dispositions  who worship  gods ,                   demigods, spirits ,demons etc respectively get those destinations only and never get liberated.
             Having Vedas as the yardstick , we should reject / dis card all AVAIDIC  RITUALS  for our own good failing which we’ll be exploited by unscrupulous elements .  
            Since the  effects of after death rituals are  are not to be confirmed by the departed souls   this may remain an unresolved question for ever. Only people with analytical skill and wide reading of scriptures can accept the truth of my words.
   Rituals , if , for the dead body is useless and  if for the soul , it  is meaningless because SOUL is immortal ! !
                          NAHI    JNANENA SADRUSHAM  PAVITRAMIHA VIDYATHE ….Gita verse  38    ch  4

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